The LORD summons the Earth

Hear O’ nations and see—YHWH is King; Ruler of the universe is He.
We are nothing but dust—yet with an everlasting love He has loved us.
Praise be to His name; amen—blessed be His name.
The King of kings and Lord of lords,
He who lives forever and ever—
Give ear to what He says.
The time of the nations is at its end.

Hear, O heavens; give ear, O earth. YHWH, the Covenant-Keeper, raised His hand in the Song of Moses to swear—and what was declared from the beginning stands fixed to the end; the time of its conclusion and total fulfilment has come; the Day of Vengeance is at the door. This is not conjecture; this is the summons. The testimony has been laid in Scripture, sealed in His blood, proved in His resurrection, timed by the feasts, counted by Daniel, and now set as a lattice of days that all creation must acknowledge.

The Testimony from the Beginning

Eden was not garden only; it was government—man under God in ordered dominion. The fall startled none in the Throne Room. Blood covered shame, and the proto-evangelion thundered: the Seed of the woman shall crush the serpent’s head.

The first ten patriarchs carried the covenant sermon in their names: Adam (man), Seth (appointed), Enosh (mortal), Kenan (sorrow), Mahalalel (the Blessed God), Jared (shall come down), Enoch (teaching), Methuselah (his death shall bring), Lamech (the despairing), Noah (rest). Read the line and hear the oath: Man appointed to mortal sorrow; the Blessed God shall come down, teaching; His death shall bring the despairing rest.

Noah received covenant and sign; seasons were bound by decree while the earth remains. Nations were scattered at Babel lest unified rebellion outrun heaven’s calendar. Then YHWH called Abram; the covenant was cut while he slept; on Moriah the Angel of YHWH swore by Himself. Isaac inherited; Jacob wrestled and became Israel; Joseph preserved the seed. The four hundred years in Egypt were kept to the day as first promised to Abraham.

Blood and Constitution at Sinai

YHWH named Himself and shattered Egypt’s pantheon. Passover wrote the grammar of redemption: life by substitutionary blood. At Sinai Israel heard God’s own voice; Moses mediated; Torah descended—not as ornament but constitution for a theocracy with YHWH as King.

Then came the Song of Moses—a perpetual witness summoning heaven and earth whenever Israel broke covenant: hunger, plague, beasts, and sword; and, after judgment, vindication and restoration. Mark it well: YHWH raised His hand and swore. That oath frames the age, and the witnesses the Song calls are the same two who stand at the end—heaven’s testimony embodied as two witnesses.

The Oath to David, the Exile, and the Clock

David received an unbreakable oath—an eternal throne for his seed. Solomon built; the Glory filled; yet apostasy split the realm. Assyria carried the north; Babylon burned Jerusalem. But the seventy years were already written; the land would enjoy her Sabbaths; restoration was scheduled.

Daniel, faithful in exile, saw the four beasts and received the spine of the end: seventy weeks—sixty-nine to Messiah’s arrival and cutting off; one week yet to run; a covenant confirmed; sacrifice stopped at mid-week; abomination set; and consummation poured on the desolator. He heard the Man in linen lift both hands and swear by Him who lives forever: 1,260, 1,290, 1,335; and 2,300 evenings and mornings. Heaven swore the calendar.

First Advent and Proof

Silence broke when Gabriel spoke to Zechariah and to Mary. Jesus came as promised: Bethlehem birth; Davidic line; Isaiah’s signs; “Before Abraham was, I AM.” Rejected, He died at Passover’s hour; lay in Unleavened Bread; rose at Firstfruits; ascended; sent the Spirit at Pentecost.

The resurrection stands proved—not by sentiment but by behaviour: rational actors do not die for known lies; enemies do not convert without event; patriarchal fabricators do not install women as primary witnesses; zero recantations under torture do not persist if the core claim is false. The empty tomb in the city of its enemies, the five hundred witnesses, the early creed, the conversions of James and Paul—these signatures compound to a decisive verdict: He rose. Therefore every word He spoke and every prophecy He sealed stands with divine authority.

Fig Tree and the Modern Antithesis

Israel was reborn in 1948; Jerusalem retaken in 1967; the fig tree put forth leaves. Yet the state stands on Basic Laws—Knesset supremacy rather than Torah supremacy. Isaiah’s pattern repeats: when human sovereignty displaces divine rule, covenant with death follows. Sinai still binds; the Song still prosecutes.

The Two Witnesses of Heaven’s Oath

Across Scripture two stand beside the Presence—at Mamre with YHWH (Gen 18), in Daniel 10–12 beside the Man in linen, at the tomb, at the ascension—functioning as word and war: Gabriel heralds; Michael contends. They witnessed the mid-week oath in Daniel; they appear in Revelation 11 as the two witnesses, olive trees and lampstands—heaven’s sworn testimony on earth. They speak truth and fire answers; they shut heaven; turn waters to blood; strike with plagues at will: the Song of Moses executing its lawsuit in real time.

Feasts, Sevens, Jubilee

The feasts are appointments, not ornaments. Spring was fulfilled to the day at the first advent. The fall sequence awaits the second: Rosh Hashanah (Trumpets)—resurrection and rapture. Yom Kippur (Atonement)—appearing and national cleansing. Sukkot (Tabernacles)—millennial dwelling. Shemini Atzeret—the eternal eighth day.

Time is nested in sevens—days, weeks, months, years, Shemitot, Jubilees—rolling toward the seventh-millennium rest. Daniel’s 70th week is the final Shemitah and opens the 120th Jubilee.

As YHWH said through His servant Isaiah:

The Spirit of the Lord GOD is upon me,
because the LORD has anointed me
to bring good news to the poor;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the LORD’s favour,
and the day of vengeance of our God… (Isa 61:1–2)

Jubilee was proclaimed—made possible through the death and resurrection of our Lord Jesus Christ, the Anointed One; the enforcement of the proclamation shall come on Yom Kippur—at the appearing of the LORD Himself to rule and reign in His millennial kingdom on earth; but before that, liberty and favour to His assembled ones.

And as Isaiah also declares:

Your dead shall live; their bodies shall rise.
You who dwell in the dust, awake and sing for joy!
For your dew is a dew of light,
and the earth will give birth to the dead.
Come, my people, enter your chambers,
and shut your doors behind you;
hide yourselves for a little while
until the fury has passed by.
For behold, the LORD is coming out from His place
to punish the inhabitants of the earth for their iniquity… (Isa 26:19–21)

So it shall be as John, the Lord’s apostle, saw:

When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place… for the great day of their wrath has come, and who can stand? (Rev 6:12–17)

The words given to Isaiah--and repeated by the Lord Jesus in a sermon, put into motion a year of favour; the spring feasts at the head of the liturgical year have been completed; and now the autumn feasts which complete liberty for the people of the Lord; and vengeance for his enemies--fulfilling the words of Isaiah and the Song of Moses--these now are set in motion; with seals 1-3 fulfilled, seal 4 in maturation and seals 5 and 6 imminent.

The Triple-Lock Calendrical Chiasm: Lattice in Public

YHWH has furnished a sign—a calendrical chiasm in open view, fusing sacred time, civil memory, and sworn day-counts onto one hinge.

Forward loop. Rosh Hashanah 5787 begins at Jerusalem sunset on 11 Sep 2026 (a civil day of remembrance—9/11). Add 1,290 Jewish days (Dan 12:11) → 24 Mar 2030, the abomination.

Bridge. Strong covenant with many confirmed 7 Oct 2026 (third civil remembrance of 10/7). +1,260 days → 20 Mar 2030, Shushan Purim. +3½ days the witnesses lie in the street (Rev 11:9–11) → evening 23 Mar into 24 Mar 2030—abomination set.

Backward loop. Count 1,290 back from Yom Kippur 2033 (Jerusalem evening 3–4 Oct 2033) → 24 Mar 2030 again.

All clocks meet at one hinge: 24 March 2030. Then 1,335 carries to 18 Nov 2033. This is the Triple-Lock Calendrical Chiasm—oaths, feasts, and civil memorials bound as one lattice. The summons is legible to the nations. The alignment is before your very eyes.

The Triple Astronomical Banner of Seal Six

12 Aug 2026 — Total Solar Eclipse: the sun darkened.
12–13 Aug 2026 — Perseid Peak: the heavens shaken like a scroll.
28 Aug 2026 — Deep Partial Lunar Eclipse (~0.93 umbral): the moon aesthetically blood-toned at maximum.

The sky will preach. Joel’s prophecy will glare before all nations alongside John’s Apocalypse.

The Seals—Named and Accounted

Seal One — The White Horse (Conquest by System): 1945 / Pax Americana. A crown without arrows; a hybrid global order advancing under the banner of peace and progress. Fulfilled and operating.

Seal Two — The Red Horse (War): 2001 / GWOT (9/11). Peace removed; the sword institutionalised; theatres multiplied and normalised. Fulfilled and rolling.

Seal Three — The Black Horse (Scarcity and Economic Yoke): 2008 / Great Financial Crisis. Balances in hand; wages devoured by bread; debt-yokes fitted upon nations. Fulfilled in cycles; tightening toward synchronisation.

Seal Four — The Pale Horse (Death: Hunger, Plague, Beasts, Sword): 2020 / COVID-19 as opening bell. The very quartet named in the Song of Moses now synchronising—food affordability breaking across regions at once; excess mortality elevated; conflicts multiplying; zoonoses and antimicrobial resistance quickening; predation by nature and empire rising together. Maturing to climax in 2026. Woe to the world.

Seal Five — The Martyrs (Witness unto Death): the number beneath the altar nearing completion; “rest a little while longer” almost spent. Cresting now; soon complete.

Seal Six — Cosmic Disturbance and the Great Gathering: the triple sky-banner already dated; the earth reeling; theophany feared; Rosh Hashanah 5787 (11–13 Sep 2026) the rapture window—the faithful kept from the hour (Rev 3:10), hidden as in Isa 26:19–21. Imminent by astrophysics and oath.

Seal Seven — The Silence and the Trumpets: heaven’s half-hour hush; then trumpet and bowl cascades, rapid and terminal, culminating in the appearing on Yom Kippur 2033 and the blessing boundary at 1,335.

The Near Sequence

Rosh Hashanah 5787 (11–13 Sep 2026, Jerusalem): trumpet, resurrection, rapture; Psalm 47 becomes Revelation 7—the shout of the nations before the Throne.
7 Oct 2026: covenant confirmed; the two witnesses appear at once and prophesy 1,260 days under the charter of the Song of Moses—fire, drought, blood, plagues.

20–24 Mar 2030: testimony finished; 3½ days in the street; resurrection and ascension in sight of all; great earthquake; then the abomination on 24 Mar 2030.

24 Mar 2030 → 3–4 Oct 2033: 1,290 days to Yom Kippur appearing.
18 Nov 2033: 1,335—the boundary of blessing as restoration commences.

Between these anchors, trumpet and bowl judgments fall; the mark is enforced from 24th March 2030; Mystery Babylon (Jerusalem) collapses by 3rd September 2033; kings gather; the world staggers like a drunkard (Isa 24). Unless the days were shortened, no flesh would live; for the elect’s sake, they are cut short--confirmed by oath by YHWH.

Comfort and Woe

This is the confirmation of the Song of Moses. The One who raised His hand then raises it now. To those who seek Him: Job 5:17–24—chastened, yet delivered from famine, sword, and destruction; in league with the stones of the field; the beasts at peace. To the defiant: Isa 61:2—the Day of Vengeance.

Church of Jesus Christ: awaken. Trim your lamps. Buy oil. This is not the hour for barns and comforts. The Bridegroom approaches.
Israel: the blood at Sinai still speaks; the Prophet like Moses has come, is risen, and returns to sit on David’s throne. Look upon Him whom you pierced and live.
Nations: the summons is public. The triple astronomical banner, the triple-lock calendrical chiasm, the named seals—these are heaven’s proofs. Rosh Hashanah aligns with 9/11 remembrance; the covenant aligns with 10/7’s scar; Yom Kippur closes Daniel’s sworn count. You cannot plead ignorance.

Decree

Therefore hear the decree: The Oath stands, the Lattice is fixed, the Seals are opened, and the Witnesses are prepared. Let kings be silent and peoples tremble; let the islands fall mute and the mountains bow low. What YHWH has sworn He will perform; what He has numbered He will complete. Choose life and live, for the Lamb who was slain is the Lord who is coming. Let every tongue confess, let every knee bend, for the day is upon you. Behold—the Judge is at the door; the trumpet is in His hand; and His reward is with Him.

YHWH remembers His covenants across all time, across all ages. The witnesses of heaven stand ready. The seals are named and opened; the fourth and fifth crest to conclusion; the sixth is set by the heavens; the loop is locked by the feasts. All is ordered. The oaths stand ready to be completed.

Repent. Believe. Watch. Prepare.

The King is at the door. All the world is summoned. Repent and bow the knee to the Lord Jesus—or perish.

The choice is yours; the Truth has been spoken. Every eye shall see.

Even so--YHWH our God and Lord; may your will be done on earth as it is in heaven.

Maranatha.